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@Peoples_Pundit...Our founders were not Christian Zionists as we understand that term today. It's a modern movement. Zionism did first pop up in 16th Century Reformation and ofc that influenced some congregationalists, but it was not more than a fringe idea in theology let alone a dominant public policy. Puritan minister John Cotton preached the "land of promise" to Puritan voyagers ...Franklin, Jefferson and Adams debated a seal for the United States. Franklin wanted an image from the Exodus made anew for the American Revolution.

Rich Baris The People's Pundit @Peoples_Pundit The reaction to this episode has been truly fantastic, but critics have been downright kinda funny. Our founders were not Christian Zionists as we understand that term today. It's a modern movement. Zionism did first pop up in 16th Century Reformation and ofc that influenced some congregationalists, but it was not more than a fringe idea in theology let alone a dominant public policy. Puritan minister John Cotton preached the "land of promise" to Puritan voyagers aboard the Arbella as they were about to set sail from Southampton in 1630. "Moreover I will appoint a place for my people Israel, and will plant them, that they may dwell in a place of their own, and move no more." That's because they understood Christ's definition of Israel as the Body of Christ defined by faith not by blood, as is outlined in Ephesians 2:14–18 and other New Testament Scripture. Read primary sources and you'll repeate...

AI Overview Focus on the quote's components: "Man to look upon himself": This refers to a perceived emphasis on human experience and self-reflection within the Council's documents. "Immanentist (anti-Charity) mindset": This suggests a philosophical and theological shift towards humanism or anthropocentrism, which Ripperger sees as contradicting true charity. "Charity is love of God and love of neighbor for the sake of God": This is a traditional theological definition of charity. "God constitutes the formality, i.e. perspective taken on one's neighbor": This is a key point, as Ripperger explains that the love of neighbor is directed towards God.

AI Overview Focus on the quote's components: "Man to look upon himself" : This refers to a perceived emphasis on human experience and self-reflection within the Council's documents. "Immanentist (anti-Charity) mindset" : This suggests a philosophical and theological shift towards humanism or anthropocentrism, which Ripperger sees as contradicting true charity. "Charity is love of God and love of neighbor for the sake of God" : This is a traditional theological definition of charity. "God constitutes the formality, i.e. perspective taken on one's neighbor" : This is a key point, as Ripperger explains that the love of neighbor is directed towards God.

Fr. Chad Ripperger: "[Vatican II] Maritain..[says] man to look upon himself..fuels the immanentist [anti-Charity] mindset..Charity [is]..love of God and love of neighbor for the sake of God. One's neighbor is not loved his own sake but for the sake of God and God constitutes the formality, i.e. perspective taken on one's neighbor." (Topics on Tradition, pg 72)

Fr. Chad Ripperger: "[Vatican II] Maritain..[says] man to look upon himself..fuels the immanentist [anti-Charity] mindset..Charity [is]..love of God and love of neighbor for the sake of God. One's neighbor is not loved his own sake but for the sake of God and God constitutes the formality, i.e. perspective taken on one's neighbor." (Topics on Tradition, pg 72)

Rist wrote that the apparently liberal Pope Leo XIII in a "major break...with earlier Church practice" of "virtues and vices" traditional language seemed to "almost single-handedly... [have] 'invented'... defence of rights" which was "hitherto largely secularist territory" (Infallibility, pages 50-51). Moreover, in Confusion in the West, Rist speaking of a founder of "rights" language in the Church, Bartholome de Las Casas, who went against tradition: "dating back to Augustine identified all virtues as modes of love [caritas or charity], Las Casas ... made rights a matter of justice." (page 81)

Edward Feser @FeserEdward Really, this isn’t hard. When, on a matter of faith or morals, popes speak ex cathedra , or when they simply reiterate what has always been taught by the Church for millennia, they are infallible. When they make novel utterances in a non- ex cathedra context, they can err. Quote A.A. @madlabrador_ · 7h Replying to @FeserEdward So the sitting pontiff can teach errors in matters of faith and morals then? I thought that he’s incapable of such feat according to Pastor Aeternus. Being honest here: either Francis is longer the pope or the gates of hell has prevailed. Show more 12:18 PM · Mar 19, 2024 · 7,196 Views 16, 1913, Rome, Italy) Italian prelate who played a notable role in the liberalization of the Vatican under Leo XIII.  Mariano Rampolla | Pope Leo XIII, Vatican, Cardinal - Britannica "Cardinal Rampolla was the origin even earlier (the Secretary of State of Leo XIII), as he was accused of occult membership when he was elected pope in 1903 and then...