- "[T]he [Modernist] Blondelian schema 
holds that justification for the faith is to be found by turning inwards
 to the personal experience of the human subject. This turn to the 
subject is characteristic of modern philosophy, from Descartes right up 
to the Idealism of Kant and Hegel and beyond, and presented a major 
challenge to the traditional Catholic apologetics... If it were the case
 that inner experience justified the faith, if each person was to find 
the proof of God’s existence within their own life, then what would be 
the basis for the teaching authority of the Church?" - Neo-Modernist AnthonyCarroll
- "Between 
[Modernist Maurice] Blondel's philosophy of action and Pope Francis' 
pastoral action, there are significant coincidence."- Francis's close 
longtime theological advisor Fr. Juan Carlos Scannone
  
At the Irving Convention Center in Texas on 2013, Pope Francis's closest
 adviser and collaborator Cardinal Oscar Rodriguez Maradiaga apparently 
declared himself a Modernist or at the very least at a Neo-Modernist and
 appeared to claim that Modernism to some extent was Francis's agenda 
and the "dreams of 'the next Pope":
 
"The Second Vatican Council... meant an end to the hostilities between 
the Church and Modernism... Modernism was, most of the time, a reaction 
against injustices and abuses that disparaged the dignity and rights of 
the person."
(Whispers in the Loggia Website, "The Council's  'Unfinished Business,' 
The Church's 'Return to Jesus"... and Dreams of "The Next Pope" - A 
Southern Weekend with Francis' 'Discovery Channel,'" October 28, 2013)
Is Francis a Modernist?
Francis's close longtime theological advisor Fr. Juan Carlos Scannone 
said there is "significant coincidence" or concurrence between Francis's
 pastoral theology and Modernism:
"Between [Modernist Maurice] Blondel's philosophy of action and Pope 
Francis' pastoral action, there are significant coincidence."
(La Civilta Catholics, 2015 III)
The greatest theologian of the twentieth century Fr. Reginald Garrigou-Lagrange explained the Modernism of Blondel:
 
"One sees the danger of the new definition of truth, no longer the 
adequation of intellect and reality but the conformity of mind and 
life... Maurice Blondel in 1906 proposed this substitution... Truth is 
no more immutable than man himself inasmuch as it is evolved with him, 
in him and through him. (Denz. 2058) One understands why Pius X said of 
modernist: 'they pervert the eternal concept of truth 11 (Denz. 2080)"
(Archive.org, Catholic Family News Reprint Series, Where is the New Theology)
Simply put, Modernism is the denial of objective truth in which the individual's conscience and opinion or sentiment is supreme.
According to Pope John Paul II, the theology of Blondel leads to "the inescapable claims of truth disappear[ing]."
Below is the evidence that Francis is a Modernist heretic:
 
If Francis is a Modernist it explains why his teachings in Amoris 
Laetitia as interpreted by his "authentic magisterium" Argentine Letter 
are exactly the opposite of twenty centuries of Church doctrine and 
Familiaris Consortio as well as deny the existence of objective truth 
and objective morality according to Veritatis Splendor.
 
Father Raymond J. de Souza said:
 
"Veritatis Splendor, entitled 'Lest the Cross of Christ Be 
Emptied of Its Power,' warns precisely against the view that the demands
 of the moral life are too difficult and cannot be lived with the help 
of God’s grace. Chapter 8 of Amoris Laetitia appears to be exactly what St. John Paul II had in mind in writing Veritatis Splendor."
"Certain currents 
of modern thought have gone so far as to exalt freedom to such an extent
 that it becomes an absolute... This is the direction taken by doctrines
 which have lost the  sense of the transcendent or which are explicitly 
atheist. The  individual conscience is accorded the status of a supreme tribunal of  moral judgment which hands down categorical and infallible decisions  about good and evil... But in this way the inescapable claims of truth disappear."[http://www.catholicworldreport.com/Item/5346/a_malta_laetitia.aspx]
 
"This
 means, in practice, that when, for  serious reasons, such as for 
example the children's upbringing, a man  and a woman cannot satisfy the
 obligation to separate, they take on  themselves the duty to live in complete continence, that is, by  abstinence from the acts proper to married couples."[http://www.catholicworldreport.com/Item/5346/a_malta_laetitia.aspx]
 
John Paul II's above teachings reject the denial of objective truth and 
situation ethics or the denial of objective morality, but Veritatis 
Splendor explicitly says situation ethics by making the "individual 
conscience... a supreme tribunal of... good and evil" leads or causes 
"the inescapable claims of truth [to] disappear."
This article will show that Modernism, that is the denial of truth, 
also, leads to situation ethics or the denial of objective morality.
Francis's Amoris Laetitia goes against the above teachings of John Paul 
II because of his apparent denial of truth which leads to his promoting 
"situation ethics" which by name was condemned by Pope Pius XII in 1956.
 (CatholicCitizens.org, "Pius XII's Condemnation of Situation Ethics: 
'Accusations of rigidity first attack the adorable person of Christ,'" 
5-30-2017)
Theologian Dr. E. Christian Brugger, writing on AL 305, gives a quick summary of the Pope's situation ethics:
 
"But
 the passage does not presume that the sinner is in invincible ignorance
 or that the pastor supposes that. The passage supposes that people who 
 are objectively committing adultery can know they are 'in God’s grace',
  and that their pastor can know it too... The pastor must help them 
find peace in their situation, and assist them to receive “the Church’s 
help”, which  (note 351 makes clear) includes 'the help of the 
sacraments... '"
"Pastors
 should help them discern if their situation is  acceptable, even if it 
is 'objectively' sinful, so they can return to  the sacraments."
Francis in Amoris Laetitia and at a Holy Thursday liturgy appeared to be promoting the heresy of situation ethics because he denies truth. Canon lawyer Fr. Gerald E. Murray, in The Catholic Thing, wrote at the Chrism Mass in St. Peter’s Basilica on Holy Thursday morning "Francis made a startling claim" when he called truth an idol:
 
"We must be careful
 not to fall into the temptation of making idols of certain abstract 
truths. They can be comfortable idols, always within easy reach; they 
offer a certain prestige and power and are difficult to discern. Because
 the “truth-idol” imitates, it dresses itself up in the
 words of the Gospel, but does not let those words touch the heart. Much
 worse, it distances ordinary people from the healing closeness of the 
word and of the sacraments of Jesus."
Fr. Murray then defines truth as the Catholic Church and St. Thomas Aquinas teaches and shows that apparently Francis denies truth and makes "erroneous opinion into an idol": 
"Truth
 is the conformity of mind and reality. The truth about God is 
understood when we accurately grasp the nature and purpose of His 
creation (natural theology), and when we believe in any supernatural 
revelation He may make. Jesus told us that He is the Way, the Truth, and
 the Life. All truths have their origin in the Truth who is God made 
man. The Christian understands that the truth is a Person."
"...
 Pope Francis states that “the ‘truth-idol’ imitates, it dresses itself 
up in the words of the Gospel, but does not let those words touch the 
heart.” Is the Gospel obscured or falsified by truths taught by the 
Magisterium of the Church – which are drawn from that Gospel?"
"If the truth could be an idol, then naturally any use of the Scriptures
 to illustrate that particular truth would be a charade. But the truth 
of God cannot be an idol because what God has made known to us is our 
means of entering into His reality – the goal of our existence."
"Francis states that this 'truth-idolatry' in fact 'distances ordinary 
people from the healing closeness of the word and of the sacraments of 
Jesus.'”
"Here we have the interpretative key to what I think he is getting at. He is defending his decision in Amoris Laetitia to
 allow some people who are living in adulterous unions to receive the 
sacraments of penance and the Holy Eucharistic while intending to 
continue to engage in adulterous relations."
"... The truth will set you free, it will not enslave you in error and 
darkness. Those who seek to be healed by coming close to Christ in his 
sacraments will only realize that goal by knowing and doing what Jesus 
asks of them. To reject in practice his words about the permanence of 
marriage and the obligation to avoid adultery, and then assert a right 
to receive the sacraments risks making an erroneous opinion into an 
idol." [https://www.thecatholicthing.org/2018/04/21/of-truth-and-idols/]
 
Francis because of his apparent denial of truth appears to be denying 
objective morality and intrinsically evil acts. Professor Claudio 
Pierantoni, a Patristic Scholar of Medieval Philosophy at the University
 of Chile and Member of JAHLF (John Paul II Academy for Human Life and 
Family), said that  Francis's Gaudete et Exsultate appears to deny "the existence of intrinsically evil acts" and is promoting "situation ethics":
 
"[T]he document is read within the context of the present controversies in the Church, especially that about Amoris Laetitia and
 situation ethics, one gets the strong impression that many passages are
 directly aimed at harshly rebuking all those people (cardinals, 
scholars, journalists and simple laypeople writing on blogs) that have 
opposed the papal agenda about giving Communion to the divorced and 
remarried, Communion to Protestants, permitting contraception in certain
 cases, too mild opposition or silence in the face of anti-family and 
anti-life legislation (pro-abortion, pro-birth control pro-euthanasia 
and pro same-sex marriage). In this sense, the document brings no 
progress or clarity in any of the most controversial and anti-doctrinal 
stances of Pope Francis. Quite to the contrary, it seems to represent 
one more step towards giving a kind of official approval to situation 
ethics."
Why does Francis deny truth which has lead to his promoting situation ethics?
"Bergoglio’s fascination with polarities began in the 1960s, when he 
first began exploring as a Jesuit via Gaston Fessard’s 1956 monumental 
anti-Hegelian work on the dialectics of grace and freedom in St. 
Ignatius of Loyola’s Spiritual Exercises. Fessard Francis tells Borghesi, 'gave me so many of the elements that later got mixed in.'”
Francis theological advisor Fr. Juan Carlos Scannone connects the final 
dots of the close connection of Francis's thinking with Blondel's 
teachings which explains why the Pope does not believe in truth and 
promotes situation ethics:
"Between Blondel’s philosophy of action and Pope Francis’ pastoral action, there are significant coincidences,
 probably because they both draw from the Spiritual Exercises of St. 
Ignatius of Loyola. However, indirect links between the two should not 
be excluded, for example, through the relationship between Gaston Fessard (strongly influenced by Blondel) and Miguel Ángel Fiorito, much appreciated by Bergoglio.
 This article focuses first on the convergences regarding action; then 
it compares the coincidences between the two authors regarding the 
overcoming of social and existential conflicts. Finally, it studies the 
parallelism between the «logic of love», nominated and applied by the 
Pope, and the «logic of a moral life» by Blondel, focused on charity. ( 
La Civiltà Cattolica 2015 III / www.laciviltacattolica.it )" [https://m.facebook.com/civiltacattolica/photos/a.10150836993325245.745627.379688310244/10242607255245/?type=3]
 
Scannone connecting the Pope's thinking to Blondel is very important 
because he is one of "Francis’ closest theological advisors" according 
to an expert on Latin America and Francis's theology, Claudio Remeseira:
Theologian John Lamont explains what Blondel taught:
"The neomodernists, due to their historical perspectivism, did not think
 that the theology and dogma of previous epochs could satisfy this 
understanding, but they did not want to dismiss them as false. They 
accordingly held that dogma was true, but that its truth could not be 
understood in Aristotle's sense. Garrigou-Lagrange saw them as reviving 
the philosopher Maurice Blondel's rejection of the traditional 
definition of truth as bringing the mind into conformity with reality 
('adaequatio rei et intellectus') in favour of an account of truth as 
bringing thought into line with life ('adaequatio realis mentis et 
vitae'). While this definition of truth was not explicitly stated by the
 neomodernists, the importance of Blondel for their thought makes this 
interpretation a plausible one; Bouillard, for example, wrote 
extensively and approvingly on Blondel.12 What
 they did explicitly assert was that the truth of past dogmatic 
pronouncements does not consist in their being an accurate description 
of reality, and that a theology that was not relevant to the present day
 ('actuel') was untrue." [https://rorate-caeli.blogspot.com/2015/01/a-christmastide-gift-for-our-readers.html?m=1]
 
"Conscious of the challenge to the traditional Thomist theory of 
knowledge that had been ushered in by modern philosophy, Blondel, for 
example, sought to identify the practical level of human action as the 
place where one might find a new apologetic for the Christian faith. In 
his L’Action (1893), he analyses the dynamics of human action and
 argues that the distance between what we desire and what we actually 
realise in our actions indicates that what we truly desire lies always 
beyond the particular object that we are momentarily fixed upon. This 
transcendental horizon of desire draws the mind and heart towards God as
 the only One who can satisfy truly our infinite longings. For Blondel, 
it is this Augustinian unrest that leaves a trace of the divine in our 
human experience. Such a turn to the interiority of human experience as 
grounds for the proof of God’s existence is what is meant by immanentism
 in Pascendi."
"Rather than pointing towards the historical existence of Jesus, the 
factual occurrence of miracles and the fulfilment of earlier prophecies 
for proof of God’s existence, the Blondelian schema holds that 
justification for the faith is to be found by turning inwards to the 
personal experience of the human subject. This turn to the subject is 
characteristic of modern philosophy, from Descartes right up to the 
Idealism of Kant and Hegel and beyond, and presented a major challenge 
to the traditional Catholic apologetics of the time, which had been 
constructed on the basis that external revelation could be taken for 
granted. With this turn to the interior experience of the human subject,
 more than simply philosophical questions were raised. If it were the 
case that inner experience justified the faith, if each person was to 
find the proof of God’s existence within their own life, then what would
 be the basis for the teaching authority of the Church?" [https://www.thinkingfaith.org/articles/20090724_1.htm]
 
Finally, the great theologian and teacher of Pope John Paul II, Fr. 
Reginald Garrigou-Lagrange, O.P., wrote about Blondel and why anyone who
 was influenced by his teachings, directly or indirectly, would deny 
truth, as apparently Francis is influenced according one of his closest 
advisor's Scannone:
"One sees the danger of the new definition of 
truth, no longer the adequation of intellect and reality 
but the conformity of mind and life.™ When Maurice 
Blondel in 1906 proposed this substitution, he did not 
foresee all of the consequences for the faith. Would he 
himself not be terrified, or at least very troubled? 
What life" is meant in this definition of: "conformity 
of mind and life"? It means human life. And so then, 
how can one avoid the modernist definition: "Truth is 
no more immutable than man himself inasmuch as it 
is evolved with him, in him and through him. (Denz. 
2058) One understands why Pius X said of the 
modernists: "they pervert the eternal concept of truth. 11 
(Denz. 2080) " [https://archive.org/stream/Garrigou-LagrangeEnglish/_Where%20is%20the%20New%20Theology%20Leading%20Us__%20-%20Garrigou-Lagrange%2C%20Reginald%2C%20O.P__djvu.txt]Stop
 for a moment of silence, ask Jesus Christ what He want you to do now and next. 
In this silence remember God, Father, Son and Holy Ghost - Three Divine 
Persons yet One God, has an ordered universe where you can know truth 
and falsehood as well as never forget that He wants you to have eternal 
happiness with Him as his son or daughter by grace. Make 
this a practice. By doing this you are doing more good than reading 
anything here or anywhere else on the Internet.
Francis Notes:
- Doctor
 of the Church St. Francis de Sales totally confirmed beyond any doubt 
the possibility of a heretical pope and what must be done by the Church 
in such a situation:
"[T]he Pope... WHEN he is EXPLICITLY a heretic, he falls ipso facto from his dignity and out of the Church, and the Church MUST either deprive him, or, as some say, declare him deprived, of his Apostolic See."
 (The Catholic Controversy, by St. Francis de Sales, Pages 305-306)
Saint Robert Bellarmine, also, said "the Pope heretic is not deposed ipso facto, but must be declared deposed by the Church."
[https://archive.org/stream/SilveiraImplicationsOfNewMissaeAndHereticPopes/Silveira%20Implications%20of%20New%20Missae%20and%20Heretic%20Popes_djvu.txt]
- "If Francis is a Heretic, What should Canonically happen to him?": http://www.thecatholicmonitor.com/2020/12/if-francis-is-heretic-what-should.html
- "Could Francis be a Antipope even though the Majority of Cardinals claim he is Pope?": http://www.thecatholicmonitor.com/2019/03/could-francis-be-antipope-even-though.html
 -  LifeSiteNews, "Confusion explodes as Pope Francis throws magisterial 
weight behind communion for adulterers," December 4, 2017:
The AAS guidelines explicitly allows "sexually active adulterous couples
 facing 'complex circumstances' to 'access the sacraments of 
Reconciliation and the Eucharist.'"
-  On February 2018, in Rorate Caeli, Catholic theologian Dr. John Lamont:
"The AAS statement... establishes that Pope Francis in Amoris Laetitia 
has affirmed propositions that are heretical in the strict sense."
- On December 2, 2017, Bishop Rene Gracida:
"Francis' heterodoxy is now official. He has published his letter to the
 Argentina bishops in Acta Apostlica Series making those letters 
magisterial documents."
Pray an Our Father now for the restoration of the Church by the bishops by the grace of God.
Election Notes:  
- Intel Cryptanalyst-Mathematician on 
Biden Steal: "212Million Registered Voters & 66.2% Voting,140.344 M 
Voted...Trump got 74 M, that leaves only 66.344 M for Biden" [http://catholicmonitor.blogspot.com/2020/12/intel-cryptanalyst-mathematician-on.html?m=1]
- Will US be Venezuela?: Ex-CIA 
Official told Epoch Times "Chávez started to Focus on [Smartmatic] 
Voting Machines to Ensure Victory as early as 2003": http://catholicmonitor.blogspot.com/2020/12/will-us-be-venezuela-ex-cia-official.html
 
 
Pray an Our Father now for the grace to know God's Will and to do it.