The Aquinas/De Koninck conception of human dignity differs from the post-war conception in three crucial ways. First, the post-war conception was designed to secure agreement between people holding various different modern moral and political views, whereas Aquinas’s account is deeply at odds with those views. Second, for Aquinas, individuals can and do lose their dignity, whereas for the post-war conception, no one ever loses it. Third, the post-war conception holds that we have dignity simply by virtue of being human, whereas for Aquinas, it is not what we are that gives us dignity, but rather what we should became that gives it to us. Does this mean that we do not owe such sinful human beings justice and charity? MacIntyre says that that does not follow. However, he notes that any appeal to justice necessarily presupposes a shared account of what it is to be a member of a flourishing social order (family, ...
Flashback: Did Leo XIV's beloved Leo XIII's poorly defined "rights" language bring us the Francis/McCarrick "Culture of Lies" because his "recommended social [rights] program" SEEMINGLY replaced traditional Virtue & Charity teachings?
The Third Pornocracy: the Current Crisis in the Church OnePeterFive https://onepeterfive.com › the-third-pornocracy-the-curr... Jan 15, 2024 — But some suggest Cardinal Rampolla was the origin even earlier (the Secretary of State of Leo XIII ), as he was accused of occult membership when ... Leo XIII: The First Liberal Pope Who Went Beyond His ... OnePeterFive https://onepeterfive.com › Category: Freemasonry Oct 19, 2021 — An Assessment of His Pontificate's First Five Years. Popular on OnePeterFive . Fr. Chad Ripperger: "[Vatican II] Maritain... [says] man to look upon himself... fuels the immanentist [anti-Charity] mindset... Charity [is]... love of God and love of neighbor for the sake of God. One's neighbor is not loved his own sake but for the sake of God and God constitutes the formality, i.e. perspective taken on one's neighbor." (Topics on Tradition, page 72) Analy...