https://articles.mercola.com/sites/articles/archive/2023/12/08/refined-sugar.aspx?cid_source=dnlsubstack&cid_medium=email&cid_content=art1Bttn&cid=20231208_SU How Refined Sugar Fuels Cancer Analysis by Dr. Joseph Mercola December 08, 2023 Previous Next The Many Benefits of NAC — One of the Most Important Supplements You’ve Likely Never Heard Of How Do Constitutional Archetypes Determine the Correct Dose of a Treatment? STORY AT-A-GLANCE All dietary carbohydrates are digested into sugars called glucose. Glucose, in turn, can be metabolized (burned) for fuel using two different pathways. First, the glucose is metabolized into pyruvate. The pyruvate can then either enter the glycolysis pathway in the cytoplasm of the cell and produce lactate (this is an inefficient backup pathway), or it can be converted into acetyl-CoA and shuttled to the mitochondrial electron transport chain, which results in optimal energy production The Warburg Effect refers to the observation
In truth, Aquinas has a rudimentary understanding of prices as being the result of the subjective value of the buyer, an idea later fully developed by his followers, the Late Scholastics of Salamanca.
4.0 out of 5 stars Read "After Virtue" first, then... https://www.amazon.com/Whose-Justice-Rationality-Alasdair-MacIntyre/dp/0268019444 Reviewed in the United States on March 31, 2014 Verified Purchase I didn't find this book as engaging as "After Virtue." If you have not read "After Virtue," I would start there first, and then move to "Three Rival Versions of Moral Inquiry" and then to "Dependent Rational Animals." If you want more, then move to "Whose Justice? Which Rationality?" My bias is classical liberal, pro-market and anti-state, but always with tension with a more communitarian/Thomistic approach which MacIntyre gives. He does not get economics, however, and true to his Marxist roots, for example, he indicates that Aquinas "held a version of the labor theory of value," that the Summa to support that "exorbitant prices" are theft, that capitalism is incompatible with St. Thomas, in pp.199-20