HISPANIDAD by Frederick D. Wilhelmsen This year we celebrate the discovery of America by Christopher Columbus. Five hundred years have passed since he planted the cross of Christ, the cross of Burgundy and the colors of Castile on the sands of La Española. I regret that time does not permit me to dwell on this remarkable man, so maligned today by a secular press too cheap to understand his grandeur. On a personal note, I am an amateur sailor who has had the honor of sailing twice in square-rigged vessels, and I have enjoyed following Columbus' amazing first voyage to the New World through the pages of Admiral Morrison and others. But here, at least in this lecture, we are not looking at the man, but at the adventure in history that he carried forward: Hispanidad. Of all the nations of Europe from which we inherit our civilization, Spain alone has been defined by its adherence to the Catholic Faith and thus to the Royal Sovereignty of Christ, the only Sovereign to whom the name itse...
The critique of Leo Strauss by traditionalist Catholic philosopher Frederick D. Wilhelmsen regarding religion—frequently contextualized around Strauss's instrumentalization of civil or "Vergilian" religion—centers on the fundamental tension between reason and revelation
The critique of Leo Strauss by traditionalist Catholic philosopher Frederick D. Wilhelmsen regarding religion—frequently contextualized around Strauss's instrumentalization of civil or "Vergilian" religion— centers on the fundamental tension between reason and revelation . Wilhelmsen’s arguments are primarily developed in his landmark work, Christianity and Political Philosophy (1978) . [ 1 , 2 ] 1. The Accusation of "Latin Averroism" Wilhelmsen famously characterizes Strauss as a "Latin Averroist" . In medieval philosophy, Latin Averroism was associated with the "double-truth" theory—the idea that something could be true in philosophy while its opposite could be true in theology. Wilhelmsen argues that Strauss views reason (philosophy) and revelation (religion) as absolutely irreconcilable and incapable of synthesis . Because Strauss believes a genuine philosopher can never truly submit to a revealed faith, he treats religion and philosop...