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Showing posts from July, 2026

Scene 1: San Fernando and his father the Scoundrel

Scene 1 Fernando's father King Alfonso: I'm glad I got you away from your mother with all her rules and morality. I want you to become a man like me. Fernando: I admire your kingly warrior ways my father, but I admire more our forefather the virtuous El Cid who followed God's laws. King Alfonso with wicked smile: When I was your age I had a bread as long as El Cid's while you are clean shaven like St. Michael the Archangel. Why do you ride off everyday for long rides when you could be in my castle spending times with my nobles getting to know the ladies in the court more intimately. Fernando: I wish to follow El Cid in his warrior way and his honor of his wife and all women, but even more my guide is Jesus, the King of King. King Alfonso: I tire of this small talk. Fernando: One last thing my father before I take your leave, your friend Don Alvaro is unjustly persecuting my mother. King Alfonso: Enough! I am going, now. I'm going to see my friend Alvaro who is like...

Google AI: According to john rist did pope leo xiii's locke idea of abstract property and worker rights bring into the catholic church subjective rights have no first principlesYes, this accurately describes the core of philosopher John Rist’s critique of modern Catholic social teaching.John Rist—a prominent Catholic philosopher and classicist—has argued extensively in works like What Is a Person? Realities, Constructs, Illusions that the Church inadvertently undermined its own moral framework by adopting modern concepts of rights.The Lockean Infiltration via Leo XIIIWhile Pope Leo XIII wrote his landmark 1891 encyclical Rerum Novarum to champion worker rights and defend private property against socialism, Rist argues that Leo did not utilize pure Thomistic (Aquinas-based) metaphysics. Instead, Leo borrowed heavily from John Locke’s Enlightenment theory of property, which asserts that property becomes an individual's right when they "mix their labor" with the land. Rist views this shift as a dangerous departure because:Abstract Property: Property was transformed from a conditional stewardship under God into an abstract, personalized individual right.Subjective Rights: It imported the Enlightenment notion of "subjective rights" (rights possessed inherently by the individual subject) into Catholic theology, replacing the classical notion of jus (objective rightness or what is objectively "just" within a cosmic and divine order).The Crisis of "No First Principles"Rist’s ultimate warning is that subjective rights have no objective first principles when separated from a teleological (purpose-driven) metaphysics rooted in God. By adopting the language of subjective rights to protect workers, the Church opened a "Trojan Horse."According to Rist, once rights are decoupled from objective human nature and divine law, they become entirely ungrounded. In modern political discourse, anyone can construct a new "subjective right" based on personal desire or autonomy. Because these rights lack a foundation in immutable first principles, they inevitably clash, leaving the Church and society with no philosophical mechanism to resolve which rights trump others.If you are researching this specific philosophical transition, would you like to explore:How St. Thomas Aquinas's concept of objective justice differs from Locke's rights?Rist's critique of how this affected post-Vatican II Catholic theology?Other contemporary philosophers (like Alasdair MacIntyre) who share Rist's skepticism of modern rights?

according to john rist did pope leo xiii's locke idea of abstract property and worker rights bring into the catholic church subjective rights have no first principles Yes, this accurately describes the core of philosopher John Rist’s critique of modern Catholic social teaching. [ 1 , 2 ] John Rist—a prominent Catholic philosopher and classicist—has argued extensively in works like What Is a Person? Realities, Constructs, Illusions that the Church inadvertently undermined its own moral framework by adopting modern concepts of rights. [ 1 , 2 ] The Lockean Infiltration via Leo XIII While Pope Leo XIII wrote his landmark 1891 encyclical Rerum Novarum to champion worker rights and defend private property against socialism, Rist argues that Leo did not utilize pure Thomistic (Aquinas-based) metaphysics. Instead, Leo borrowed heavily from John Locke’s Enlightenment theory of property , which asserts that property becomes an individual's right when they "mix their labor"...

AI Overview Pope Leo XIII’s 1891 encyclical Rerum Novarum integrated certain Lockean ideas about labor and property, but it did not introduce purely "subjective rights with no first principles" into Catholic teaching.The encyclical synthesized these ideas within a traditional framework in the following ways:Lockean Influence: Pope Leo XIII incorporated the Lockean concept that property is acquired through human labor and industry. He argued that a worker mixes their labor with the earth, making the fruits of that labor rightfully theirs.Objective First Principles: Unlike modern subjective theories of rights (which are sometimes detached from moral law), Leo XIII’s framework was firmly rooted in objective natural law and Thomistic philosophy. He rooted property rights in human nature, the need to support the family, and the divine intention that humans exercise stewardship over the earth.Not Absolute: The encyclical maintains that private property rights are subordinate to the universal destination of goods—meaning possessions must be used for the common good and not just individual whim.

AI Overview Pope Leo XIII’s 1891 encyclical Rerum Novarum integrated certain Lockean ideas about labor and property, but it did not introduce purely "subjective rights with no first principles" into Catholic teaching . [ 1 , 2 ] The encyclical synthesized these ideas within a traditional framework in the following ways: Lockean Influence: Pope Leo XIII incorporated the Lockean concept that property is acquired through human labor and industry. He argued that a worker mixes their labor with the earth, making the fruits of that labor rightfully theirs. [ 1 , 2 ] Objective First Principles: Unlike modern subjective theories of rights (which are sometimes detached from moral law), Leo XIII’s framework was firmly rooted in objective natural law and Thomistic philosophy . He rooted property rights in human nature, the need to support the family, and the divine intention that humans exercise stewardship over the earth. [ 1 , 2 , 3 , 4 , 5 ] Not Absolute: The...

Political philosopher Pierre Manent’s shows how the worldly conceptions of "rights" and "human dignity" differ from classical and Christian anthropology. Manent argues that these concepts apparently pushed by the humanitarianism of Francis and Leo sever us from the common good societies which should ultimately be directed to loving God above all things and working for the salvation of ourselves and others.

Pope Leo appoints German bishop who endorsed homosexual ‘blessings,’ claimed sodomy ‘not sinful’ Pope Leo named Bishop Christian Würtz the new ordinary of Eichstätt, though Würtz approved documents of the heretical Synodal Way that denied Catholic teaching on homosexuality and other issues. Pope Leo XIV presides over the Prayer Vigil for Peace at St Peter's Basilica, on April 11, 2026 in Vatican City, Vatican. . [https://www.lifesitenews.com/news/pope-leo-appoints-german-bishop-who-endorsed-homosexual-blessings-claimed-sodomy-not-sinful/?utm_source=featured-news] Pope Leo XIV... appears to have adopted “humanitarianism” as his default position. - Daniel Mahoney Political philosopher Pierre Manent’s shows how the worldly conceptions of "rights" and "human dignity" differ from classical and Christian anthropology. Manent argues that these concepts apparently pushed by the humanitarianism of Francis and Leo sever us from the common good societies which should ul...

Watch "Psych! How Psychology is Hurting You (and Society)" on YouTube & Transcripts & RJ Shaw often critiques the shifting moral frameworks in Western society, analyzing how modern public discourse relies more on "canceling," public shaming, and tribal ostracism (resembling a shame culture) rather than focusing on objective Truth, repentance, and internal guilt

https://youtu.be/qjnYi2hQ0oQ?is=lUGCxSybV8y9mzel AI Overview The platform "The Fourth Age," run by writer RJ Shaw (also known as RJ of the Island), is an independent comic book publishing label . The imprint is dedicated to reviving 1980s-style storytelling, traditional heroism, and creating all-ages comics that elevate the human spirit. [ 1 , 2 , 3 , 4 ] RJ Shaw is also a vocal commentator within the "Iron Age" comic creator space, utilizing his YouTube channel to analyze the philosophical and structural direction of the modern comic book industry. [ 1 , 2 ] Regarding the shift from a "Shame-Culture" to a "Guilt-Culture" , RJ Shaw’s cultural and philosophical commentaries frequently explore how societal and moral control has transitioned over time. In anthropology and sociology (based heavily on frameworks established by scholars like Ruth Benedict), the difference is defined as: [ 1 , 2 , 4 , 5 ] Shame Culture: An honor-base...