The most interesting historical question, therefore, is not whether Garrigou-Lagrange was worried about occultism—he plainly was—but whether the author can produce primary-source evidence connecting Saint-Yves, Roca, Martinism, or Freemasonry directly to the particular theologians he accuses. That is where the argument either becomes a genuine intellectual-history thesis or remains an inference from similarities.
The Masonic Infiltration of Mainstream Catholicism Christian Order https://christianorder.com › features › feature_2015-05 ... could these visions of the " New Church " of the " Divine Synarchie " infiltrate mainstream Catholicism and be proclaimed authentic " development of doctrine . Read more ... ... The Jesuits and the Lodge The question again comes back to how could these visions of the "New Church" of the "Divine Synarchie" infiltrate mainstream Catholicism and be proclaimed authentic "development of doctrine." By the end of the nineteenth century the plight of the "proletarian," or working class, a by-product of the industrial revolution, had become a legitimate concern of the Catholic Church, as seen in the Social Encyclicals beginning with *Rerum Novarum *by Leo XIII in 1891. Following these directives, by 1910, in France, the workers movements had found a hero in the Abbé Lugan, an orthodox but socially-o...