Skip to main content

Lobbying as a Moral Vice... and Immoral Hypocrisy

TomRoeser.com ::
Personal Asides: Lobbying as a Moral Vice... and Immoral Hypocrisy.

Posted: 22 May 2008 06:04 AM CDT



Lobbying as Moral Vice.

I first started as a lobbyist... for Quaker Oats... in 1964 and continued until retirement in 1991. The beautiful thing about that job was the first day I started the CEO asked me to tell them what the company should be lobbying for or against. I drew up a list which, surprisingly, squared with my conservative values... and theirs. First, the company should lobby against high price supports in the farm bill which would cut the cost of the grain they bought but also coincided with consumer interest.

Second, it should oppose creation of ever-more regulatory agencies. Third it should oppose an industry plan to allow creation of a eunuch so-called Consumer Protection Agency, the 38th such body designed to protect the consumers-but a CPA that would have very little power to protect consumers and would be toothless, so as to be a sop to public relations and the public misconception that we were progressive and make a hit with Ralph Nader. Some companies sign up for a tough regulatory bill in order to get good press and a salute from Naderites and then behind Nader's back reach out to conservative lawmakers and have them eviscerate the agency and pass it as a shell in name only.. For a company to acquiesce in creation of an impotent agency at a cost of $125 million just to make the world think we were progressive would be immoral.

Third, the company should take an even greater role in personal participation in politics by its executives including Democratic politics if the executives were partisan Democrats. But the overwhelming number of them were Republican-so across the company, from Cedar Rapids, Iowa to Rockford, Illinois to Pascagoula, Mississippi and throughout the 28 states we were engaged in, our managers would take the initiative to invite members of Congress from their districts to the plant, have lunch with the executives and share their views with them.

Fairly innocent beginning. Now I am amused that Sen. John McCain is ridding himself of anyone on his staff who has an interest in lobbying. How in the world can a presidential candidate understand the private sector unless he has access to lobbyists? I can understand why a staffer should not at the same time be a lobbyist... for he cannot serve two masters... but I tell you I am sickened by the rank hypocrisy of Barack Obama who raises his hands in holy horror about lobbyists. He ought to discover that David Axelrod has a unique shell company that is run under the aegis of a shill that lobbies extensively in Chicago using the contacts Axelrod has cultivated by electing candidates to office. Axelrod is now not just the image guru of the Obama campaign but the one who along with Michelle Obama, Valerie Jarrett and Obama himself runs things entirely. This Obama hypocrisy has got to stop.

Another duplicitous thing. Obama makes a big swoon about how he refuses to take PAC checks from corporations and other special interests. But he takes private checks from corporate executives who belong to the same corporations that have PACs. One reason I am so cynical about reformers is that when I ran a PAC I would hear from federal candidates all the time thusly:

"Tom, my friends are holding a fund-raiser next Monday at the Madison Hotel but I can't take PAC checks. Why not? Oh the damned reformers are howling and my opponent is watching me like a hawk. Can you do this for me? Can you get a guy who is ready to kick in to your PAC and tell him to hold off and give it individually to me instead? Make it payable to `Citizens for--.' Thanks old buddy and anytime you want to talk about legislation, give me a call. You know what I mean?."

I well remember the latter day reformer Ralph Metcalfe, the 1st district congressman who was also Democratic ward committeeman... who would announce that PACs and donations from corporate executives were not acceptable to him... but would call up and say this:

"Tom, my ward's Democratic committee of which I am committeeman as you well know, is holding a fund-raiser this Wednesday. You can give corporate money to it which can be used for the benefit of the Democratic party in the ward and the spending will go to organization which will help me almost as directly as giving it to me by check with the added benefit that you won't have to announce you're giving to Metcalfe and I won't have to say I'm getting it from Quaker Oats, you see what I mean? I hope you can make it and if you can we can talk about legislation, you know what I mean? "




Flashback: The Exacting, Careful Planning for the Breakout, My Date's Willingness... and a Roommate's Objection.

Posted: 22 May 2008 06:00 AM CDT



Fifty-plus years of memories written for my kids and grandchildren.

Making Sure Every Detail is Covered.

Determined to execute a daring slip... a breakout... to the world outside mid-week from the pre-Vatican II Saint John's (September, 1946) in order to take a raven-haired nurse-in-training, Mildred Murphy, to the movies, I resolved to make plans with utmost care. I couldn't imagine being expelled for such a venture (although given the discipline at the school this was not impossible) but suspension would be dreadful in that my parents back in Chicago would be informed. With luck (were I caught) I would be campus-ed but I resolved not to let that happen either. I called her on the phone from the phone booth in the monastery porter's office. The layman, an elderly garrulous layman named Ted the Porter, had to place the call for me as per custom-to the switchboard at the nurse's residence at Saint Cloud Hospital. He cupped his ears to hear so we had to speak in code.

I talking to the hospital switchboard at the hospital, looking at him: "My name is Roeser from Saint John's. There's a nurse there waiting for this call."

Nun at switchboard: "Yes, Mr. Roeser, she's been waiting for a while. Mildred Murphy. Mildred, a call for you! [To me] "She's a lovely girl. My favorite. Here, Mildred."

She: "Hi! Good to hear from you!"

Me: [Pause] Same here. The nun likes you, huh?

She: "We're old friends, aren't we Sister? Sister Camille. She wants me to become a nun, don't you, Sister?"

Sister Camille breaks in on our all: "Yes, indeed! She would make a lovely one!"

Me: "But I would be very sad!".

Much giggling and the nun hangs up.

Me: "About the event we discussed in our correspondence, what would you say to reading the page in the text under date of September 27?"

She: "What are you talking about? Oh, I get it. September 27 did you say? A week from Wednesday?"

Me: "Yes. The portion in the text that deals with 7 p.m."

She (chuckling softly): "Say, this code is brilliant of you. That's Chicago-style, isn't it? You say seven p. m. on the 27th? A week from Wednesday., right?

Me: : "Right."

She: "Perfect. Since you can't talk, I will. Come to the nurse's residence at Saint Cloud hospital. You know where it is? 1406 Sixth avenue north. I think you'll have to take a cab.

Me: "Yes, wait a minute. I'm copying it down."

She: "The nurse's residence is right next to the Emergency entrance. You'll find it. Go to the desk where Sister Camille here will be at the switchboard. Ask for her. If she's not and somebody else is, remember this: The rule is that only a member of the family can call on me on weeknights. Sister Camille here understands [more giggling] but not the others. Sister Camille will know you. If she's not here for some reason, tell the nun who is that you are a relative of the family, she will call me and I'll come down. Better yet-I'll be here when you come in. You know, this is really funny-the name Roeser is well known in Saint Cloud. You're not related to them, by chance?"

Me: "No."

She: "I meant to tell you at the dance as soon as you told me your name. There was a judge by that name so you won't have any trouble. They're well known in Stearns county. Gee, that's funny."

Me: "On your mother's side."

She: "Yes. How clever. We're related on my mother's side Okay, thanks for the call. You're being overheard, I imagine."

Me: "Very much so. Wait, what time do you have to be back there on that night?"

She: "Depends. If it's Sister Camille who I think it will be, there is no deadline since we're friends. With anyone else, it'll be 11 p.m. on the dot. But I'm sure it will be Sister Camille. Who's overhearing you there?"

Me: "Oh, I don't--."

She: "Must be Ted the Porter. My brother (Fr. Malachy Murphy, OSB) tells me about him. See you on the 27th. Looking forward to it. Should be fun. `Bye."

Me: "Wait-wait-wait!"

She: "Yes?"

Me: "The name you just mentioned."

She: "Who? My brother? Fr. Malachy? Are you worried he knows? Of course not, silly!! Don't you think I can keep a secret from him?



Me: "I hope so because if not, I'd be dead."

She: "Never fear, my dear. You're safe with me. Always. Just pray that Sister Camille will be on duty. I think she will so no worry. This is exciting!"

After hanging up, I paid the Porter for the call (25 cents) and said: "

Ted the Porter said: "Who died?

I said: "No one. Just a figure of speech."

On the way to my room, I was still concerned about her brother, Malachy Murphy, OSB. So on the way to my room, I saw the lineup of monks before the abbey church door, waiting for the Abbot to arrive to lead them to Compline. There was the Bull of the Woods. He noticed me and I nodded. Let him think I'm so religious I'm going to Compline. I decided to inspect Malachy Murphy, OSB so I slipped into a pew in the back. The entire community walked in with Abbot Alcuin, carrying the crosier with curved head in the form of the shepherd's staff. Toward the end of the line came the slight form of Malachy Murphy, pencil-thin, shy, singing with the rest of them, dark haired, brown eyes like his sister. The monks took their places in the two choir stalls across from each other. I stayed a while, then slipped out, thinking to myself: this is a dangerous-dangerous thing you're doing, all for a woman, Roeser. Foolhardy but it's too late now.

Planning the Breakout.

Philosophy... and I was a philosophy minor... took up a major part of the first year's academic regimen. I had ancient, properly Medieval old Ernie (Fr. Ernest Kilzer, OSB) for Logic-a wonderful break since many of the freshmen took it from Godfrey Diekmann, OSB who made it appear that the Church is an exhilarating, free-form, hugely inventive organism that cannot be tied down by the bureaucracy or machinations of men. For Ethics I had a layman, Emerson Hynes, father of nine, a disciple of Aristotle and Aquinas no holds barred, with no innovations, paradoxically a confidant of Eugene McCarthy who wound up as his legislative assistant and adviser in the Senate during the climactic `60s. For Aristotle's Politics, there was Fr. Oliver Kapsner, OSB, a man like Ernie who had spent his entire life translating brittle, yellowing, parchment documents from the original Greek for the abbey library. He had haunted eyes that made you believe he had seen everything with them and would be surprised at nothing more.

In Oliver's class as he extolled the wisdom of Aristotle, I scribbled the plan for the breakout on the 27th. As he went on, I took my mind off the breakout blueprint when he said how wise Aristotle was in contradistinction to Socrates in his view of young people. What Oliver said has stayed with me my entire life. Aristotle warned that young men are incapable of listening to lectures on political philosophy. Why? Because they are doubly disadvantaged: First, they are overflowing with enthusiasm for changing the world and, said the Philosopher, they are incapable of doing so because they know so little about it. Because of this, second, they fall for cerebral, utopian schemes that have them believe that things can be changed in short order. Which is why, Oliver said, Aristotle never imitated Socrates in speaking the philosophy of politics with the young. The young men Socrates talked to ended up endorsing tyranny over reality. I thought that one over for a long time. As I was young myself-18-it seemed Aristotle was right in refusing to talk politics with the young. We are naturally led to radical things.

Radical things like what I was planning: a breakout.

Breakdown of the Breakout.

The entire scheme was complicated. I would obligatorily go to dinner with the community at 6 on the 27th.

After this there would certainly be (1) gatherings of people in each other's rooms to hear the promos for the big fight. My roommate, Kenneth would have been informed of my plans some days earlier, and of course would be pledged to keep it quiet-not lie if asked for that would be too much to ask because it could get him campus-ed (along with me were I to be found out)--but he could certainly play along with the game, notwithstanding the fact that he had been so influenced by Dismas Clark's retreat that he was seriously thinking of entering the Benedictine Order. But he had a lot of time-he was 17. a year younger than I.

While my colleagues were gathered in one or another's room for the big fight, (2) I would move my freshly pressed suit down the hall to a colleague's room near the end of the corridor. (3)--then the pacing of the prefect, the Bull of the Woods (Fr. Adelard Thuente, OSB) while reading his breviary which contained prayers for the Office would begin. His squeaky shoes would signal the pacing. (4)-I would saunter down the hall in my regular school clothes, corduroy trousers, SJU shirt, sneakers and pop into the colleague's room where my freshly pressed suit was hanging. Under my sweater I would be wearing a white shirt with tie already in place.

(5) I would swiftly change in my colleague's room and wait for the squeaky shoes to pass as the Bull of the Woods passed by. If the Bull were to knock on my colleague's door and enter, seeing me in a suit, I would say I was just trying it on. He could doubt it but no proof and so all bets were off and I would have to go down to the Porter's office, place a call to her at the hospital and say all bets are off-sorry. But I doubted that would happen. (6) When the squeaky shoes passed, another colleague would stick his head in the door and say Adelard's back is to us and he is midway down the hall going the other way. With my own shoes in hand, I would then sprint like a deer in stocking feet to the opposite end of the hall and round the bend where I would not be observed. (6.). I would put on my shoes and gallivant down the stairs to the outside.

(7). Once outside, there would be a mile and a half walk to the highway leading to Saint Cloud. I could make that jogging in, what? twenty-five minutes or so? Maybe longer as I'm not in shape and I've never gauged the distance before. (8) I would flag cars-hitchhike-on Highway 52. Usually cars stop to pick up student hitchhikers. (9) I would get out in downtown Saint Cloud at the Saint Cloud Hotel where taxis are lined up. (10). I would take one to the Saint Cloud hospital, directly to the nurse's residence next to the Emergency Exit. (11) Pick up my lady love and we would take the cab to the Paramount theatre, part of the Saint Cloud hotel building where the feature movie would be playing-which unfortunately would be "Rustlers of Red Dog," starring Johnny Mack Brown, an ex-football player from the U of Alabama turned cowboy. But who cares? Just to be with her.

Continuing: (12) Hold her hand during the movie, maybe put my arm around her in the seat, her head on my shoulder as we watch Johnny Mack Brown. (13) Take her to Dan Marsh's drug store/restaurant and soda fountain where we would have either a hot fudge sundae (50 cents) or something else. (14) Take her back to the hospital in a cab. (15). Now this might or might not work. We get out of the cab and stroll around the grounds. (16). Who knows? We can stroll, possibly sit on a bench and relate to each other. (17). Then I take her to the door and (18) walk back to the center of town. (19). It's now quite late. I walk the ½ mile or so to the main part of town and go to the Greyhound bus depot to catch a bus for Collegeville Road. The last bus will have left for Collegeville Road at 10:30 p.m. If things go well, I will not arrive at the depot in time to catch the bus but will have to wait for the next bus to Collegeville Road which leaves at 2 a.m. (20). I walk the mile and a half back to the university, slip in the back door. The electricity will have been turned off since 10:30 p.m. so I would have to make my way upstairs in the dark to my room on 2nd floor Benet. (21). Do not disturb my roommate and go to bed, prepared to arise at 7:30 a.m. or so.

Terribly Cumbersome Process, but--.

The first task was to tell my roommate Kenneth. He was, 17, brilliant, precocious, a gifted scholar, in pre-Med but now thinking seriously of becoming a monk since the retreat. And he is not impressed with my plan..

"Let me tell you what I think," he says. "I think she is not worth the risk you are getting yourself in for. She could well be an Occasion of Sin."

That is absurd.

"Do you remember what Fr. Dismas said about dirty girls?"

What the hell are you talking about?

"Dismas said that he would tell the GIs the same thing he told us-- that if they had to date a dirty girl and couldn't get out of it, they should go up to her door, pull a rosary out of their pocket, ring the bell and when she answers hold the rosary in front of them and say, `I am here for our date, but I will not let you rob me of my virginity, dirty girl! A boy's virginity is his jewel! Remember that, dirty girl!'"

Don't you realize that he was talking to ex-GIs who are used to going out with Texas girls they would pick up in say El Paso or across the border in Juarez, Mexico or girls in San Diego or across the border in Tijuana, Mexico. This is a girl from Cold Spring, Minnesota who went to Catholic grade school, Catholic high school and is taking nurse's training at a Catholic hospital, whose very brother in a Benedictine monk!


"I'm not through. I don't know the girl but this I know-we are encouraged, to the extent that we go on dates, to date the girls from Saint Benedict College. Why do you think that is? Why don't the monks here say take out the girls who take nurse's training a Saint Cloud Hospital?"

I don't know.

"Because women who study to be nurses KNOW THE DETAILS OF THE ENTIRE MALE BODY! She probably has seen more male nudity than even you have-in labs, in textbooks where the anatomy is shown in detail, in making the rounds of the hospital. In bathing male patients. I have an aunt who is a nurse. They do autopsies of dead bodies including male ones. Each nurse has to be intimately familiar with the male physique as well as the female before she is accredited. Did you know that?

So?

"She knows your body-what makes it react."

This is the most nonsensical thing I ever heard.

"I'm not through. You told me about the night you met her-at the Coliseum dance hall where the old time band was playing. She came there with a man, did she not? She was dancing with that man when she saw that you didn't know how to dance Old Time. So what did she do? You told me. She left this guy in mid-dance and went over to you and right then and there without knowing you or you knowing her you two were partners all evening while her other guy was left to himself. I ask you: what kind of woman is that? Is that any example of loyalty? Is that behavior usual? A man here and another one there."

Kenneth, what I think was, she came there with a group of girls and some guys, not dating but in a group and she wanted to dance with me-what's the matter with that?

"I'm not finished. When it was time to go home, you wanted to take her home in a cab without hardly knowing her and she was willing to let you without hardly knowing you. But you couldn't afford the cab so she scooted over to the guy she came in with and left with him-but she could have gone home, back to the hospital, with you. Does that qualify for Dismas' description of a dirty girl... at least one of questionable morals-- or not?"

OF COURSE NOT!

"You know what you're getting in to? An Occasion of Sin. That you know about, don't you? Don't you remember Dismas' description of it. Don't interrupt me, I'm not done yet. Moreover she has a nun pal who allows her to break curfew. How many other times has she been out with men until all hours of the night-maybe until early morning? Mark me, nurses are worldly. More worldly than you or me. Also, she has a brother who is a Benedictine priest here you said. If anyone should know about the rules at Saint John's it should be her. How is it she is inviting you to break the rules? Why do you think she's doing this? She is not acceptable wife material, Roeser and you know it!"

I am not interested in getting married.

"Of course not. Not now. Nor is she, probably. All right. I won't interfere. But don't ask me to lie for you. If the Bull of the Woods comes in here on the 27th and asks where you are, I won't say you're in the library. I'll say I don't know. And when I say this, he will turn this place upside down to find you, I guarantee that."

That's the chance I am going to take. Your views of this entire thing, Kenneth, are grossly inflated. Occasion of Sin? There is no possibility that bad things can happen to me or to her either in the Paramount theatre where we will be watching Johnny Mack Brown or the Dan Marsh drug store where we will be eating or the Saint Cloud cab or on the grounds of the Saint Cloud Hospital.

"I told you I shall not interfere. But I am sorry that your carnality has returned-possibly never left--so soon after the retreat. That's all I will say about this issue but remember this. This could be the day you decide to become a kind of outlaw, violating the curfew rules here and other rules later."

With no vestige of guilt, I went to bed in the upper bunk, listened to the heavy bells toll the hours and reviewed the plans in my mind.

Kenneth was a 17-year-old wild, raving descendent of Savonarola of Florence who burned articles of art and ruined everyone's fun until he was burned at the stake and quite properly, too. The important thing is: . I had at last found a young woman who was interested in me and I would take the risk that she would be an accomplice in my flight from virtue. I was sure she would not be. And after all, would I be just putty in her hands? Then I fell asleep.

___________________________________-



Have I drawn this out too long? Well I haven't. As you will see when there's more-next.




You are subscribed to email updates from TomRoeser.com ::
To stop receiving these emails, you may unsubscribe now. Email Delivery powered by FeedBurner
Inbox too full? Subscribe to the feed version of TomRoeser.com :: in a feed reader.
If you prefer to unsubscribe via postal mail, write to: TomRoeser.com ::, c/o FeedBurner, 20 W Kinzie, 9th Floor, Chicago IL USA 60610

Comments

Popular posts from this blog

My good friend ( now deceased ), Mother Teresa of the Still River Mass convent , called me years before the McLucas story broke.

https://akacatholic.com/cmtv-vs-sspx/ Latest Comments 2Vermont JULY 30, 2019 I think the only thing I would add here is what seems like MV’S obsession with things of a sexual nature. Tom A JULY 30, 2019 He, like many, defend the institution with the zeal that should be used to defend the Faith. Sad. What Mr. Voris fails to admit is that it is the institution of the conciliar fake church that is the biggest enemy of the Faith. Lynda JULY 30, 2019 Blinded by secular values and prestige of man. coastalfarm JULY 30, 2019 Please see the article “Unmarked building, quiet legal help for accused priests” Dryden, Mich. (AP) for the priest Mr. Voris defends, Rev.Eduard Perrone of Assumption of the Blessed Virgin Mary Church also known as Assumption Grotto, is co-founder of Opus Bono Sacerdotii. This non-profit organization takes in accused priests and gives them shelter, legal defense, transportation, etc. Opus Bono claims to have helped over 8,000 priests and has raised over $8 million 2002-201

Might Biden be a Liar & Predator like McCarrick?

September 15, 2020   Everyone knows that sexual predator ex-cardinal Theodore McCarrick is a liar. His whole life was a lie of betrayal of the most sacred vows he took and the violation of the moral tenets of the Catholic faith which he desecrated. Most people don't realize that part of this desecration of lies included lying for "gravely sinful" Democrats like Joe Biden. McCarrick protected Biden when then head of the Congregation for the Doctrine of the Faith Cardinal Joseph Ratzinger (later to be Pope Benedict XVI) wrote that bishops were not to admit to Communion politicians like "gravely sinful" Biden who supports the killing of unborn babies. McCarrick lied for politicians like Biden by ignoring the important parts of the Ratzinger letter and told bishops not to ignore the Catholic Church law.  Last year, Fr. Robert Morey denied Holy Communion to the “gravely sinful” Biden following a "2004 decree signed jointly by the bishops of